DR. FOWLER: Soul Rest (Part 4)

Those who participate in spirit-union with God often fail to appreciate and tune-in to the intuitive spiritual knowledge that the presence of God provides.

Dr. James Fowler is one of the leading authors on the believer’s union with Christ. He has written 20+ books on the topic. He is a theologian, Board Member of IOM America, and dear friend of Dr. Stephen Phinney. He is the founder of Christ in You Ministries. We hope you are blessed by his series, “Soul Rest.”

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INNER KNOWING

Those who participate in spirit-union with God often fail to appreciate and tune-in to the intuitive spiritual knowledge that the presence of God provides. Paul explained that "the natural man does not understand spiritual things, but he that is spiritual (i.e., has spirit-union) appraises all things" (I Cor. 2:14,15). This inner knowing is both an intuitive knowledge and an intimate relational knowledge. "We know (spiritual intuition) that we have come to know (spiritual intimacy of relationship) Him" (I John 2:3). To the Corinthians, Paul wrote, "We have received the Spirit of God, that we might know the things freely given to us by God" (I Cor. 2:12).

We are "able to comprehend what is the breadth and length and height and depth (of God's ways), and to know the love of Christ which surpasses (natural) knowledge" (Eph. 3:18,19).

            Beyond natural logic and reasoning, there is the Theo-logic whereby we can apprehend the supernatural and unseen intents of God. By natural reasoning, God and His ways are "past finding out" (Rom. 11:33), but the Christian in spirit-union with God can "know God's ways" (Heb. 3:10), "know the grace of God" (II Cor. 8:9), "know that he has the anointing of the Spirit" (I John 2:20), "know that he has passed out of death into life" (I John 3:14), "know that he has eternal life" (I John 5:13), and, in fact, "know all things" (Jude 1:5) that God wants him/her to know. Paul exhorted the Philippians to let their "love (God's love) abound in real knowledge and spiritual discernment" (Phil. 1:9), able to "discern good and evil" (Heb. 5:14). "The Son of God has come and given us understanding" (I John 5:20), John wrote. And Paul prayed that the Colossians might "be filled with the knowledge of His will in all spiritual wisdom and understanding" (Col. 1:9). To Timothy, he explained, "the Lord will give you understanding in everything" (II Tim. 2:7). God reveals things to the Christian with whom He has spirit-union. Paul told the Philippians, "Have this attitude, and if you have a different attitude, God will reveal it to you" (Phil. 3:15). "May God grant you a spirit of wisdom and revelation in the knowledge of Him" (Eph. 1:17), he prayed for the Ephesians. This spiritual revealing of God's character, God's ways, and God's direction cannot be "taught" by didactic methods; it must be "caught" in the spiritual perception and awareness of "spirit-union" with God. The Psalmist reported, "My inner man instructs me in the night" (Ps. 16:7). Much of evangelical religion is afraid of this intuitive spiritual direction, and seeks to limit revelation to the knowledge and understanding that can be drawn from study of the Bible, denying the inner instruction and direction of the Spirit of God.

The mind of Christ is at the core of…